Welcome to divinaturism.com
Identity
The First Four Concepts
Divinaturism
Our innate unity with God is obscured by ignorance. We identify with our individual personalities, motivations, and desires. Whereas these are tools for the expression of our Spirit (Self), they do not constitute our identity.
Mansell Gilmore.
Divinaturism
The First Four Concepts
Divinaturism
1. Exploring the paths of various wisdom teachers and traditions can lead to a deepening connection with Oneness and the Sacredness of life.
2. As Universalists we recognise that each of these ways is but one way of many and during different times of our lives we may find that different teachings and ideas will become more or less help
1. Exploring the paths of various wisdom teachers and traditions can lead to a deepening connection with Oneness and the Sacredness of life.
2. As Universalists we recognise that each of these ways is but one way of many and during different times of our lives we may find that different teachings and ideas will become more or less helpful to us, but the core truths remain.
3. We aim to create an inclusive community to all seekers regardless of race, culture, nationality, sexual orientation, gender identity, class or ability.
4. As Divinaturists we experience the Divine in the Natural world - the One flowing within all and beyond all. Some may describe this as a form of pan[en]theism
5. The seasons of the year, the elements or blessings of the earth being outer reflections of inner truth and understanding.
6. How we treat one another and the earth we inhabit is how we show our truest selves to others and indicates what we truly believe more-so than any label we could apply.
7. Our search itself is a sacred one, as it connects with the deepest part of ourselves, our longings and our strengths as well as our vulnerabilities, so we must work on compassion for self and others on this path of self-learning and discovery.
The First Four Concepts
The First Four Concepts
The First Four Concepts
1 ) ‘The One’ exists within the natural world, and is also greater than the natural world. (panentheism)
2 )The term ‘Divinus’ in Divinaturism refers to the animating flow of The One in the Natural World. That which is most often sensed or felt internally.
3 ) The term ‘Natura or Natura Mater’ in Divinaturism refers to the natural world, th
1 ) ‘The One’ exists within the natural world, and is also greater than the natural world. (panentheism)
2 )The term ‘Divinus’ in Divinaturism refers to the animating flow of The One in the Natural World. That which is most often sensed or felt internally.
3 ) The term ‘Natura or Natura Mater’ in Divinaturism refers to the natural world, the receptive vessel that manifests the Divine so that it is tangible. That which is most often seen.
4 ) The One is Transcendant, but becomes Immanent by the flowing of the Divine into the Natural world. The combination of the two, union of the Inner and Outer.